concrete foundation for the ethical and spiritual itinerary that follows. I will then consider some
principles drawn from the Judaeo-Christian tradition which can render our commitment to the
environment more coherent. I will then attempt to get to the roots of the present situation, so as to
consider not only its symptoms but also its deepest causes. This will help to provide an approach to
ecology which respects our unique place as human beings in this world and our relationship to our
surroundings. In light of this reflection, Iwill advance some broader proposals for dialogue and action
whichwould involve each of us as individuals, and also affect international policy. Finally, convinced
as I am that change is impossible without motivation and a process of education, I will offer some
inspired guidelines for human development to be found in the treasureofChristian spiritual experience.
16.
Although each chapter will have its own subject and specific approach, it will also take up and
re-examine important questions previously dealt with. This is particularly the case with a number of
themes which will reappear as the Encyclical unfolds. As examples, I will point to the intimate
relationship between the poor and the fragility of the planet, the conviction that everything in theworld
is connected, the critique of new paradigms and forms of power derived from technology, the call to
seek other ways of understanding the economy and progress, the value proper to each creature, the
human meaning of ecology, the need for forthright and honest debate, the serious responsibility of
international and local policy, the throwaway culture and the proposal of a new lifestyle. These
questionswill not be dealtwith once and for all, but reframed and enriched again and again.
